it is not your hold of Christ that saves you—it is Christ;
it is not your joy in Christ that saves you—it is Christ;
it is not even faith in Christ, although that is the instrument—
it is Christ’s blood and merits; therefore,
don’t be fixing your eyes so much on your hand with which you are grasping Christ, as on Christ;
don’t be looking at your hope, but to Jesus, the source of your hope;
don’t be looking to your faith, but to Jesus, the author and finisher of your faith.
We shall never find happiness by looking at our prayers, our doings, or our feelings; it is what Jesus is, not what we are, that gives rest to the soul.
If we would at once overcome Satan and have peace with God, it must be by “fixing our eyes on Jesus.” Simply keep your eye on Him; let
be fresh upon your mind;
when you wake in the morning look to Him;
when you lie down at night look to Him.
Oh! don’t let your hopes or fears come between you and Jesus; follow closely after Him, and He will never fail you.
My hope is built on nothing less
Than Jesus’ blood and righteousness:
I dare not trust the sweetest frame,
But wholly lean on Jesus’ name.
— Charles Spurgeon, “June 28 – Morning,” Morning and Evening —
The book of Isaiah is, among other things, a repetitive call for humility before the might and majesty of God. One of the most gripping images of God taking down the proud is directed toward Shebna, a man who built monuments to himself. In addition to what appears to be straight-up mockery (”O you strong man”), we are given an unforgettable picture of Shebna’s end:
Behold, the Lord will hurl you away violently, O you strong man. He will seize firm hold on you and whirl you around and around, and throw you like a ball into a wide land. (Isaiah 22:17-18)
Two quick takeaways: (1) Don’t overlook the rich imagery of Scripture, especially in prophecy and poetry. As you read, let the multitude of metaphors light your imagination on fire. Can’t you just see strong Shebna being seized, whirled around and around, and violently hurled through the air like a ball being thrown so far away you can’t even see where it lands? Dadgum. That’s quite a picture. Train yourself to see these pictures in the Bible. Imagery is everywhere, on every page. The Bible is 3D, so don’t just read it. See it.
(2) Quit trying to be awesome. “Hurl you” and “whirl you” and “throw you” are not things you want God to do to you. Here is the one to whom God looks: “He who is humble and contrite in spirit and trembles at my word” (66:2).
Forget the Easter Bunny. Let’s talk about the Easter Sheep.
What? You’ve never heard of the Easter Sheep? He’s different from the Easter Bunny in a number of ways. The most obvious difference is that, well, he’s a sheep, which isn’t the same thing as a bunny. A more significant difference is that the Easter Sheep doesn’t come to you like the Easter Bunny does (at least not at first). Rather, you go to him. And the most important difference of all is that you aren’t expecting to get anything from the Easter Sheep, like you would from the Easter Bunny. Sorry, no baskets of candy or chocolate. Quite to the contrary, your plan is for the Easter Sheep to receive a gift from you.
Who is the Easter Sheep? He’s your family member who doesn’t follow Jesus. She’s your classmate or coworker who doesn’t know the Lord. He’s your neighbor who hasn’t believed the gospel. She’s your friend who has never repented and believed in Christ. The Easter Sheep is anyone who one day becomes a Christian due in part to you seeking them out.
Jesus once asked, “What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it?” (Luke 15:4). What kind of person, Jesus wonders, would be so careless as to disregard one who is lost? Going after lost sheep is what any good shepherd would do. It’s what Jesus himself did.
Easter is about Jesus seeking out his lost sheep. In his brutal death on the cross and glorious resurrection on the third day, Jesus was being our Good Shepherd. He was seeking and saving the lost. He was laying down his life for the eternal safety of the sheep. Now you and I have the privilege of sharing the good news of his salvation with those who are lost.
Easter is a uniquely strategic time to interact with your lost family and friends more intentionally with the gospel. Despite our culture’s downgrade in appreciation for Christianity, there remains some level of openness to spiritual conversation and attending a church service. According to NAMB and Lifeway Research, “67 percent of Americans say a personal invitation from a family member would be very or somewhat effective in getting them to visit a church. A personal invitation from a friend or neighbor would effectively reach 63 percent.” These percentages peak around Easter (even more so at Christmas).
So here’s a plan: Invite someone to join you at church this Sunday. That’s simple. You can do it. After church, ask them what stood out to them about the service in general and the sermon in particular. Let the sermon be a springboard to listen to their thoughts about Jesus and to clarify the gospel to them. Who knows? Maybe your friend will go home Easter Sunday afternoon as a new creation in Christ.
This Easter, go after the Easter Sheep. It’s one of the greatest ways you can love your neighbor.
Jesus knew that his resurrection would occur on the third day. He knew this detail not merely because he was the Son of God, but because he had read it in the Scriptures. Luke makes this plain:
And taking the twelve, he said to them, “See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished. For he will be delivered over to the Gentiles and will be mocked and shamefully treated and spit upon. And after flogging him, they will kill him, and on the third day he will rise.” (Luke 18:31-33, emphasis mine)
JONAH AND ISRAEL
Where in the Scriptures did Jesus learn that he would be raised on the third day? Two Old Testament references seem certain, the first of which is Jonah. Jesus had read that Jonah was in the belly of a great fish for three days and nights, and he understood this to be a prophetic type of his own death and resurrection (Jonah 1:17; cp. Matthew 12:40).
Secondly, Jesus had read Hosea’s prophecy: “Come, let us return to the LORD; for he has torn us, that he may heal us; he has struck us down, and he will bind us up. After two days he will revive us; on the third day he will raise us up, that we may live before him” (Hosea 6:1-2; see also 13:14). At first glance this reference to Jesus’ resurrection on the third day seems far-fetched. The text is talking about Israel, not Jesus. Or is it? We know that when Matthew read Hosea, he understood Israel to be a type of Christ, speaking of events in Jesus’ life as being a fulfillment of Hosea’s prophecy (Hosea 11:1; cp. Matthew 2:15). Considering that Matthew learned how to interpret the Scriptures from Jesus, it’s easy to imagine Jesus himself having read Hosea’s prophecy of a third-day resurrection in reference to his own life as the Son of God.
There is perhaps a third place in the Scriptures that Jesus would have learned about resurrection on the third day. In his excellent book, Rejoicing in Christ, Michael Reeves notes that resurrection is suggested in the third day of creation. Reeves discerns this from the apostle Paul, who calls Jesus the “firstfruits” of resurrection (1 Corinthians 15:20), and who speaks of resurrection in terms of “seed” springing forth from death to life (15:35-38). It is rather startling to realize (at least it was for me) that Paul seems to be deliberately drawing this fruit and seed imagery from the third day of creation:
And God said, “Let the earth sprout vegetation, plants yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, on the earth.” And it was so. The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good. And there was evening and there was morning, the third day. (Genesis 1:11-13)
Michael Reeves makes the connection:
There on the third day of Genesis 1 we see the first fruits of creation (as Christ, raised on the third day, would be the first fruit of the new creation, of resurrection from the dead). These “firstfruits” each reproduce “according to their kinds” because they have seed—the next generation—within them. Thus what happens to the fruit happens to the seed. So it is, says Paul, with Adam and Christ. They are the firstfruits of two very different crops: one of death, the other of life.
Paul seems to understand the third day of creation as analogous to the resurrection of Jesus, which occurred on the third day. One can only wonder whether Jesus made the same connection. When speaking of his impending crucifixion and resurrection, Jesus used similar agricultural imagery: “Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit” (John 12:24). Jesus doesn’t mention the third day of creation in this statement, but his association between fruit-bearing grain and resurrection is apparent. Whether or not the third day of creation was in Jesus’ mind, the clear allusion is made by Paul, who draws on the third day of creation to describe the resurrection of Jesus.
What is the significance of this possible connection between the third day of creation and Jesus’ resurrection on the third day? Maybe it just gets filed away in the “things-that-make-you-go-hmm” category. You have to admit that the connection is at least plausible and incredibly interesting.
The connection also shines light on how Jesus and the apostles read the Scriptures. If they had a Bible like ours in hand, they would have drawn lines between the testaments in ways that we have been taught not to draw lines. They discerned prophecies and types and, in this case, analogies where our strict historical-grammatical approach often leads us to discern nothing of what they saw. Perhaps our approach is too wooden. I’m not suggesting that we throw off all hermeneutical restraint in response. But we should at least be willing to grant that Jesus and the apostles read the Hebrew Scriptures correctly, and that therefore we can sit at their feet and learn from them. Let us study their allusions, and chase down the cross-references, and see if we can’t learn how to read the Bible through their eyes.
Perhaps most importantly, the potential connection between creation and resurrection on the third day should lift up our hearts in wonder. God’s word is amazing! God’s design in creation is amazing! God’s orderly control of events is amazing! God is amazing! Every day there are wonders to behold in the Scriptures that cause our souls to sprout up in life … like a resurrection.
May God open our eyes to see.